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28 Now then! Take the talent from him and give it to the one with ten. 29 [a](A)For to everyone who has, more will be given and he will grow rich; but from the one who has not, even what he has will be taken away. 30 [b]And throw this useless servant into the darkness outside, where there will be wailing and grinding of teeth.’

The Judgment of the Nations.[c]

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Footnotes

  1. 25:29 See note on Mt 13:12 where there is a similar application of this maxim.
  2. 25:30 See note on Mt 8:11–12.
  3. 25:31–46 The conclusion of the discourse, which is peculiar to Matthew, portrays the final judgment that will accompany the parousia. Although often called a “parable,” it is not really such, for the only parabolic elements are the depiction of the Son of Man as a shepherd and of the righteous and the wicked as sheep and goats, respectively (Mt 25:32–33). The criterion of judgment will be the deeds of mercy that have been done for the least of Jesus’ brothers (Mt 25:40). A difficult and important question is the identification of these least brothers. Are they all people who have suffered hunger, thirst, etc. (Mt 25:35, 36) or a particular group of such sufferers? Scholars are divided in their response and arguments can be made for either side. But leaving aside the problem of what the traditional material that Matthew edited may have meant, it seems that a stronger case can be made for the view that in the evangelist’s sense the sufferers are Christians, probably Christian missionaries whose sufferings were brought upon them by their preaching of the gospel. The criterion of judgment for all the nations is their treatment of those who have borne to the world the message of Jesus, and this means ultimately their acceptance or rejection of Jesus himself; cf. Mt 10:40, “Whoever receives you, receives me.” See note on Mt 16:27.